Death and resurrection do indeed fit into a long-established pattern of the way God works in a world as unrelentingly real as this one is. Commentary Jesus' radical teaching continues in Luke 14:25-33. The story takes one more twist. Found insideWhat can we do about it? Justin Earley offers four daily and four weekly habits, designed to help us create new routines and transform frazzled days into lives of love for God and neighbor. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. Their dashed hopes are voiced in verse 21: “… we had hoped that he was the one to redeem Israel…” Had hoped. Scholar Joseph Loconte examines one of the most remarkable passages of Scripture, an exchange in the gospel of Luke between two disciples of Jesus of Nazareth---uttered just days after his execution---about the longings of the human heart ... They tell the stranger the astonishing story the women told: the body gone, and the news the angels told that he was alive. : two phrases where one was enough, by way . The location of Emmaus has never been identified with certainty, but it was … Continue reading "Commentary on Luke 24:13-35" Luke 24:36 â€"49. Most of his people hate him and send word ahead that they oppose this coronation ( Luke 19:14 ). This is an odd scene. Why are they leaving Jerusalem? And messiahs make a difference in the face of imperial violence. They are listening also to hear whether the preacher simply uses that disappointment as a cheap set-up for the knockout punch of the gospel. He tells them what it means. Mysterious and Divine Presence, Too often our hearts burn within us because our bodies know before our minds that you are here working in us and through us in this world. TODAY is the 3rd Sunday of the Easter Season, and the Lectionary offers us a post-resurrection appearance of Jesus, the living one, from St. Luke's Gospel. Luke 24:1. Then they came to the other side of the sea, to the country of the Gadarenes. And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, who had his dwelling among the . Luke 7:41-43 The Two Debtors. Luke does not tell us. It is undoubtedly the generation that sees these signs. A. RESURRECTION APPEARANCES Jesus' appearance to the "eleven and their companions" takes place in Jerusalem where the two men who encountered the risen Christ on the road to Emmaus find "the eleven gathered together" (v. 33). The authority of Jesus in the life of the Gaderene demoniac. Or we might take some comfort in hearing that those closest to Jesus faced challenges in sustaining belief just as we do at times. ~ Luke 2:40-50 The Last Of The Prophets ~ Luke 3:3-20 ; The Baptism Of Jesus Luke 3:21-22; Heaven's David And Hell's Goliath ~ Luke 4:1-14 Thus, we find that speech and silence are significant matters of concern within the Lukan story and that speech and silence are significant tools used in its telling. In his explanation to the second article of the Apostles’ Creed, Luther writes. A certain laugh, or a way of thinking, or the rebellious choices my nephews and niece make all evoke my brothers in earlier stages . They were talking with each other about everything that had happened. Luke 7:18-28 John's Doubts and Christ's Praise. The story is found only in Luke's Gospel. If the preacher pretends that the resurrection easily and automatically overcomes all disappointment, they will notice, and conclude that the preacher doesn’t get it. Sermon for April 3, 2016: Recognizing Jesus in Our Midst, Luke 24:13-35. This time people try to leave the Holy City, the center of the Jewish universe, only to be pulled back in. Sun, Apr 19, 2015. It's all about what happened on the road or, on the way if you prefer (verse 35), the place where many of us spend a lot of time literally and figuratively. For many, he is on the cross. Luke 24:29. παρεβιάσαντο , they constrained by entreaty, again in Acts 16:15 , found in Genesis 19:9 .— μεθʼ ἡμῶν , with us, presumably in their home or lodgings. Outlines the parables of Jesus and discusses how each of the parables can be taught and preached. The best explanation I can think of is based principally on the problems faced by an author wanting to introduce relatively late in the life of the church a brand new narrative involving a central character. Luke 7:47 Love and Forgiveness. Sermon Starters. And in feeding them, Jesus opens their eyes, helping them see that Jesus was with them the whole time. They tell him all that has happened. A combination of my own work as a pastor and preacher at Mount Olivet, trying to navigate re-opening as conditions improve (and then worsen again), and the fact that we have opted for a more narrative approach to the lectionary have all conspired against posting as regularly as I would like. In Luke, eating is a radical act because it breaks down cultural boundaries. There is an element of risk on this journey. For this, Jesus calls them “foolish and slow to believe.” Older commentators often pile on and blame them for imagining that the messiah would actually make a difference in the world, that the messiah, at a minimum, would be able to stand up against Rome, the representation of all that was wrong with the Jewish world in the 1st century. We invested our hopes in this Jesus, but he was not whom we had hoped he would be. Peace Be with You; Reflecting on Luke 24: 35-48. by Matthew Verive Source: Public Domain Scripture: Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread. Walk to Emmaus These two travelers belong to this group. 2/23/2020 - Working Preacher Commentary Matthew 5:21-37 Commentary. Although theologies of hope focus on a dawning future, the moment that catches me is that moment of deep disappointment, when only a painfully imperfect verb tense will express what needs to be said. Don’t pretend to talk about resurrection unless you are willing to acknowledge the depths of deadly disappointment that make it necessary. By now most of you probably know that I rarely give a straight answer to your questions or tell you what you should do. Luke 7:30 Thwarting God's Purpose. His mercy extends to those who fear him, from generation to generation. But when Jesus does the most Jesus thing of all, everything changes. (35) He was known of them in breaking of bread. They were talking with each other about everything that had happened. A book to raise the spirits and warm the heart. Includes the famous Kindergarten essay that was read on the floor of the U.S. Senate. Easter 3, series B. Luke 24:49. One of them is not named. Introduction One of my elder friends reminded me of the story of a study which a certain seminary conducted with their student body. When Jesus rose from the dead, Thomas got a 5 minute show and tell. Here are some worship suggestions for Luke 24:13-32, where two disciples encounter the risen Christ on the road to Emmaus. The narrative introduces irony when Jesus joins the two travelers, “but their eyes were kept from recognizing him” (verse 16, italics mine). LUKE 13:1-9. It’s not his presence. Scripture is a confounding thing. Found insideWhat makes this commentary on Luke stand apart from others is that, from beginning to end, this is a literary analysis. Luke 24:36-48A Glorified Body. Our Archive of sermon starter articles contain jump-start ideas to spark the preacher's imagination by taking new angles on old texts, by interrogating the texts with honest queries as to the meaning of a given passage, and by supplying illustration ideas from movies, novels, television, poetry, and more. They tell this to the others (verse 9) but they did not believe them (verse 11). You not only have the obvious teaching that Jesus rose from the dead, but you also have many other teachings concerning the life . Her recently deceased husband had commissioned an artist to paint a picture of Jesus, but he did not want the "sentimental" Jesus, eyes full-to-the-brim with affection and warmth. The hour in view is the hour at which Jesus had determined to eat the Passover meal with His disciples. Commentary, Luke 24:1-12, Craig R. Koester, Preaching This Week, WorkingPreacher.org, 2010. And now, Luke tells us that the travelers (previously unmet and otherwise unknown) were “talking and discussing” about the things that had happened. A road is the narrative setting for the parable of the Good Samaritan. He teaches them that the news the women told should not be surprising. Speaking Up When You're Not the Boss - Joi Freeman (Podcast Episode 5) It's not enough to proclaim, "Christ is risen!" It's not enough to believe in the resurrection. They asked each of the students to prepare a message on the "Good Samaritan" for a radio broadcast. This is a how-to and why-to book about exploratory ensemble biblical storytelling that grew out of Swanson's six years of work on the Provoking the Gospel Project, a collaborative venture involving a multigenerational team of storytellers. He has risen! All Luke tells us is that they are grieved about their recent experience. In response, Jesus outlines for them the meaning and significance of his own death, starting from Moses and the prophets. Commentary, Luke 13:10-17, Jeannine K. Brown, Pentecost +13, Preaching This Week, WorkingPreacher.org, 2010. Commentary, Luke 10:25-37 (Pentecost +8), Mikeal C. Parsons, Preaching This Week, WorkingPreacher.org, 2016. They are talking to one another, hoping to make sense of the nonsensical, when Jesus himself walks alongside them and joins them on their journey. It’s his blessing of food. Luke 7:50 Go into Peace. On the road to Emmaus (Mark 16:12-13; Luke 24:13-35)That afternoon Jesus joined two sorrowful disciples who were walking from Jerusalem to the village of Emmaus, but they did not recognize him (Mark 16:12; Luke 24:13-16).When they started to explain their sadness, they expressed surprise that their unknown companion had not heard about the crucifixion of Jesus. He said, "I was just full of .read more. The Shepherds of Israel-Luke 5:17-39 Luke 15:18-21 The Messiah's Power to forgive sins Luke 5:22-26 cf: Isa 35:4-6, Matthew Called to Discipleship Luke 5:27-30, Jesus the Sinners friend Luke 5:31-32, Sanctimony Luke 5:33-35 The Parable of the New cloth on old Garments & the Parable of the New Wine in the old bottles Luke 5:36-39 Turn in your Bibles to Luke 12:35-48. The Greek implies that they were not only talking; they were “examining evidence together.” This picks up a theme that has been prominent in Luke’s story ever since we met Mary talking with Gabriel: she was confused to have encountered an angel, but not so confused that she couldn’t debate the issue back and forth. Commentary for these texts is forthcoming. We might consider what it would be like to reclaim our love to tell the story of Jesus. The words Jesus speaks echo the words spoken at the last supper Jesus shared with his disciples (Luke 22:19). The joy at the end of the scene is real, as is the racing report of the resurrection in the scene immediately prior to this one. The appearances of Christ after His resurrection are so full of meaning. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes. Luke has told us that the Concilium is a theological journal with an international reputation.It offers the best of current theological thinking from a wide variety of international perspectives. Luke 24:13-35 13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance. There is something about travel that evokes Luke’s literary and theological imagination. Luke’s narratives take us on the road frequently.1. In this new edition of his classic Keep in Step with the Spirit, J. I. Packer seeks to help Christians reaffirm the biblical call to holiness and the Spirit s role in keeping our covenant with God. Luke probably called the Twelve "apostles" here because . So, it’s instructive that it’s not his teaching that open their eyes. One of the most characteristic activities of Jesus’ ministry in Luke is eating. When we imagine Jesus, what is he doing? The repetition and reminder what they were taught may cause us to wonder how they could forget so quickly. Scripture: Luke 10:25-37. "Jesus will be the cause of many rising and falling in Israel -- he will be both the stone upon which some stumble and the stone of salvation (Romans 9:33; 1 Peter 2:6-8). It was all over the news; it was a trending topic on Twitter! This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. The women encounter “two men in dazzling clothes” who tell them that Jesus has risen (24:4). Let’s take a closer look at the narrative. In Luke, the resurrected Jesus shares that bread once again with his followers. Pastor Vern Koehlinger: Luke 22:7-20: Thursday, April 18, 2019: Jesus Is The Resurrection and The Life: Who is Jesus - Really . Any congregation that gathers to hear a sermon will contain people who will hear the imperfect tense and will recognize it as a true statement of their current situation: we had hoped …. The following sermon is based on Luke 24:36-48. A road leads the prodigal back home to his father. Found insideThis indispensable work engages foundational concepts and figures, the historical contexts of various theoretical approaches, and ongoing literary scholarship into the twenty-first century. Kairos CoMotion Lectionary Discussion, Luke 13:1-9, Wesley White. Perhaps we recognize the possibility of seeing the face of Christ in every stranger we meet. Earlier (24:7), the angel reminds the women at the tomb of Jesus' earlier prediction, "that the Son of Man must be delivered into the hands of sinful men and be crucified." The Greek word translated must and necessary is a favorite term for Luke (18 times in his Gospel) that points to God's sovereign purpose. All preachers benefit from infusions of fresh ideas on biblical texts. 1. Our reading is the story called "The Walk to Emmaus.". The roads continue in the Book of Acts where, for instance, Paul encounters the risen Jesus on his way to Damascus. The Anonymous Disciples “Now on that same day …” the story continues and connects us to what has just occurred. 2/16/2020 - Working Preacher Commentary Matthew 5:13-20 Commentary. I wonder what we think is the most characteristic activity of Jesus. The sermons in Acts are not autonomous, “sage-on-the-stage,” rhetorical performances. His working in our lives becomes clearer, and His provision and protection come into focus. 1-5) and a parable that illustrates the patience and love of God (vv. Luke 24:13-35: The Risen Lord's Self-Revelation to Wavering Disciples: Alexander Maclaren: Luke 24:13: . In this, older commentators are wrong. 162. This highly original commentary, part of the New International Commentary, is unique for the way it combines concerns with first-century culture in the Roman world with understanding the text of Luke as a wholistic, historical narrative. This is one of the things I love about the gospels: they know what we sometimes don’t dare to say. Matthew Henry's Commentary. We like to hear future tenses. In this volume, Robert C. Tannehill focuses on the significance of the Gospel of Luke in its final form for its original audience. Luke 24:13-35 Commentary by Arland J. Hultgren. The Kingdom of God Shows Up at Work (Luke 1-5) God at Work (Luke 1, 2, and 4) . The NRSV translates this word as “we had hoped,” which is a perfectly good way to read this ordinary little verb. The story is found only in Luke's Gospel. It is poignant then that the narrative of these two disciples on the road to Emmaus draws us to the conclusion of the Third Gospel. Genesis 1:26-27: A World Without a Sabbath Luke ends the story on a happy note by describing Jesus as an obedient child (cf. Our reading is the story called "The Walk to Emmaus." It occurs right after the Easter narrative in the Gospel of Luke (24:1-12), and it takes place later in the day on Easter Sunday. That’s a little like blaming a baseball manager for imagining that a shortstop would field grounders and throw the ball to first base. In this sharing of bread at an ordinary table, we catch a glimpse of Jesus’ transformative kingdom. The Road to Emmaus (Luke 24:13-35) Conclusion to Luke; Related Content. We know them well, too, in the sacrament of bread and wine in which we experience the presence of Christ. Luke 24:13-35: Sunday, April 28, 2019: Jesus Gives Clear Vision: Jesus Really Is Alive and Well: Pastor Vern Koehlinger: John 20:1-18: Sunday, April 21, 2019: Jesus Is The Victim and The Priest: Who is Jesus - Really? The anonymity seems intentional. I have heard families use this phrase when addictions return, or jobs go away. The stranger and guest then becomes Jesus the host. Crucial hopes have collapsed. The NRSV says that the men dismissed it as an “idle tale” (Luke 24:11). The Synoptics describe the stone as having been rolled away, and Matthew says than an angel rolled it away (Matthew 28:2). The irony functions as a literary device for the reprisal of the events of Holy Week and Easter. They are not disturbed, as we might expect, but rather become fully aware that the stranger who was with them on the journey was indeed the risen Christ. "A neighbor," says the preacher Haddon Robinson, "is someone whose needs you have the ability to meet." . Description. Preaching resurrection requires honesty, and the truth is that “we had hoped … ” Maybe we still do. Care for the Body: H. W. Beecher. With great joy they tell the good news the women had told them earlier that day. If they were but guests they could not well invite another.— πρὸς ἑσπέραν , κέκλικεν ἡ ἡ . "As we have prepared for the coming of the Christ Child, now we too can sing in thanksgiving, in celebration, in remembrance, and in proclamation of the promise made to our ancestors." Who doesn’t know what has been happening in Jerusalem these days? But the thing that catches my eye is that little imperfect tense verb: “we had hoped.” I have heard families use that phrase when they were packing up the things they had brought with them to the ICU. In a strikingly ironic moment, when Jesus asks these two disciples what they are discussing, they are incredulous. We might relate to the disappointment and loss of hope that Cleopas expresses. The walking disciples know that, and they are analyzing the situation carefully. Commentary on Luke 24:13-35. While they were talking and discussing, Jesus himself came near and went with them, but their . Peter did check out the tomb, and though amazed, he went home (verse 13). This is true here, in Luke 24:41-43, in Acts 1:4, and in John 21:9-15. While they were talking and discussing together, Jesus himself drew near and went with them. Or, we could spend some time reflecting on the common bond we share with others in every time and place in the breaking of the bread. The repetition may be for us. Luke's version of Jesus entry into Jerusalem seems to put more emphasis on the 'colt mission' of two nameless disciples than on the entry itself. The tense doesn’t tell you, at least not so that the matter is fully settled. We'll read verses 13 to 35: "That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. This week we are invited to use our imaginations and hear the walk to Emmaus as a prototype of our own faith journey. 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